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Matilde Coral, flamenco bailaora and
maestra. Interview
“I’m going
to have to close my school”
Juan José Téllez. Seville,
July 2006
“If she was awarded the Medal of Andalusia
for preserving the Sevillian School of Baile, how are they
going to let it be lost now?” protests flamencologist
Manuel Herrera beside Matilde
Coral. At her home in Seville on Pureza street, the lady
in the bata de cola refuses to surrender before the possible
closure of her famous school, for want of the official authorization
and the 1,500 meters required by current legislation. At her
side, her husband Rafael el Negro, their children and daughters-in-law
provide dialectic ammunition, the same which has come to no
avail so far before the Junta de Andalucía and Seville’s
City Hall: “I’m going to have to close my school”.
One of her children affirms that he’s seen her cry for
an hour and a half every time she utters that phrase.
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Matilde Coral (Photo: Daniel
Muñoz) |
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For the last sixty years, the bailaora has condensed what
Pastora Imperio called the Sevillian School of Baile and which
she consolidated throughout her career: “I haven’t
invented anything, I swear to God” – she humbly
admits. “Everything was done. The only thing I’ve
done is to find a number for it and put it in the story”.
When the law changed, it officially achieved the elementary
level, given that before it was “superior” (higher):
“The School, under the old law, was recognized as Superior.
The new law came into effect and I’ve been fighting
for this for eight years. The law requires a series of square
meters that I don’t have. I just have prestige. I was
given temporary authorization until we moved or managed to
gather enough space. But who can get 1,500 meters in Triana
without any aid? After two extensions, the permit has run
out. I’ve had to finish the classes who were already
studying at my house, without admitting anyone else. That’s
what’s ruined me, because the faculty’s had to
be maintained without enough pupils. From one hundred something,
we’ve dropped to thirty or forty in the last two years.
We could get by teaching sevillanas classes, but our school
isn’t a regular neighborhood school; rather, we were
authorized by the Junta de Andalucía to teach official
courses. And what we’ve always tried to do is keep the
Sevillian
School of Baile alive”.
This week, the political parties Partido Popular, Izquierda
Unida and Partido Andalucista have appealed to the Culture
Council to seek a feasible alternative for Matilde Coral’s
place to stay open and go on teaching her wise old trade.
Matilde Coral doesn’t want to hear about favoritism.
In her kingdom on Pureza street, artists have appeared of
the likes of Isabel Bayón, Merche
Esmeralda, María Pagés, Manuela Carrasco,
Milagros Mengíbar, María Oliveros, Pepa Montes,
Mistela, Luis Ortega...
Matilde Coral
(Photo: Daniel Muñoz) |
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During the previous municipal term of office, councilman
Rafael Carmona promised Matilde Coral a place in the building
which was to house the deputy mayor of Triana’s office,
but Emilio Carrillo was clear when she and her daughter-in-law
Alicia went to see him: “He told us we had no business
there”. Now, the bailaora knows that Seville’s
municipal delegate of Culture, Juan Carlos Marset, seems interested
in finding a solution to her problem: “You, sir, have
answered me – I’d like to say to you -, but I’ve
been trying to get City Hall to give me an alternative since
Mr. Monteseirín’s been in the legislature, who
used to be a friend of mine and I can’t understand how
that’s been forgotten afterwards. He hasn’t received
us in all this time; we’ve called thousands of times
and he never received us. Just silence as an answer. I spoke
to Rosa Torres, in Málaga, to the Culture councilwoman.
I went at her and I sort of let off steam. May it be as the
Lord wishes, I told myself. When I get to Seville I’ll
receive you, she told me. And that was it. I’ve called
and nothing’s come of it”.
“Now Marset says I have all his support. Everybody
gives a lot of support but they’re words which are gone
with the wind. I’m not going to approach you in a meeting
or at a party; it isn’t ethical. I know the book of
good manners; I’m not going to approach you at a party.
At a party, I have to go as I am, an older bailaora, a really
well-dressed lady. If I’m asked, I answer. If not, I
hold my tongue. When I fly off the handle it’s because
I’m being messed with. Tell me, Mr. Marset, who do I
have to beg? I don’t beg anyone down on my knees; not
even the Pope. What I’ve done, I’ve done without
doing any harm to anyone”.
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