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“To me, the martinete by Tomás Pavón is one of the nicest old-time recordings I’ve ever heard in my life, as far as quality and precision go”

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Music from the past and now

 

María Pages. Photo Ouka Leele / www.mariapages.com
   

“The show is nearly all live, but there are recordings which could only be the originals. To me, the martinete by Tomás Pavón is one of the nicest old-time recordings I’ve ever heard in my life, as far as quality and precision go, because there wouldn’t be a metronome there. Five of us can dance to the beat with that; it was right on and nobody’s marking it. It’s incredible. Naturally and without a reference, his cante is a reference for us to be able to dance to it without distorting anything. It’s not normal. Besides, the quality of the bare voice there. And what inspires. I put together this martinete in two days; it was really clear to me. I wanted to dance it with the boys because it’s true that baile has evolved a lot and the baile’s essence is conceived in the individuality of each bailaor and each bailaora. The fact that choreography has been an open field in flamenco has made it possible to broaden that essence; we can never betray it. With the bailaores, I always respect and reinforce individuality within the whole. That’s why my bailaores are all different and for each of them to be able to have their own terrain is one of the fundamental criteria to develop the choreography within flamenco. And it isn’t easy. It’s really clear to me. But there are moments like in ‘Bulería de la rosa’ where I wanted to represent the hustle and bustle, since in Seville the streets fill up with people for just anything. Logically, I have to use a lot of people and I might not stop at individuality, but rather at people as a unique block. But when it’s time for the soleá, the martinete, the academy...”.

‘Volver’

“Another track that’s always been there is ‘Volver’. And at first, the show was going to be called ‘Volver a Sevilla’. That’s how it was advertised in Paris. We wanted the fact of returning to be really present. Every time I go away, my mother always asks me the same question: “When are you coming back?”. I’ve had the sentence etched on my brain ever since I went away when I was fifteen. The idea of returning was there. In ‘El perro’, ‘La Tirana’, ‘Canciones’... there are always regards at Latin American music, which I’ve always liked. And if Piazzolla was an author we’d already resorted to, Gardel was a pending matter. And then ‘Volver’ by Almodóvar comes out! I couldn’t believe it, but that’s the way ideas are; ideas don’t belong to anyone. And it’s logical; Gardel is a universal artist. But I couldn’t be set back, we haven’t copied one another... In fact, it’s a conversation we have pending”.

Backdrop

 
"I’ve always believed that what I do has to be for me, a reflection of what I am. But if I’m talking about Seville, I can’t talk about my Seville"

“Everyone asked about the backdrops. Whether La Giralda was going to be there, whether the river was going to be there... You also have to be brave to perform ‘Sevilla’ in Seville. But I think the vision the show provides of Seville is the one we all have; the city itself provides it. The psychological vision of the city might be different, but I think that the esthetics and the sentimental side... And I’m really critical of Seville, but I didn’t want to set down my criticism here, but rather what I’ve been able to use from Seville for my life, for my inspiration, for my balance, for my vital references. And I considered that La Giralda might not have to be there. But afterwards I said look, no, I’ve got to be more normal. I can’t force myself. When you get down to working on a show, it’s true that you have temptations, because you don’t know if you should address what moves you yourself or the repercussions it might have. In the end, you don’t make it for yourself; you make it in order to tell others something. That commitment to go on being yourself, but at the same time telling others something, isn’t an easy terrain. And I’m starting to see that now. I’ve always believed that what I do has to be for me, a reflection of what I am. But if I’m talking about Seville, I can’t talk about my Seville, but rather what it is to a lot of people”.

The end


María Pages. Photo Ouka Leele / www.mariapages.com
 
   

“Doing the beginning, choosing the closing song and a title for a creative show is the most complicated thing in the world. The start is the first impression, the end is the one they remember and the title is what’s going to represent it. The beginning was really clear; the waltz was like a sort of dream... Seville is one of the places in the world where people dance the most; it’s only natural that it’s there before flamenco. I remember the school playground with hundreds of girls all in uniform, dancing sevillanas when the Fair was about to start. Even the nuns would dance! I think flamenco exists there as a dance because the seed was already there, a kind of esthetics conceived around dancing, around the way of moving around, the way of getting across that celebration”.

“The end’s always hard. You’re developing things, you can go on for a thousand years, but how do I finish? We started to turn it over in our minds and one day Jose told me he had an idea, that he didn’t know if it was crazy, but he told me to think of a color. I told him white, but what I liked the most was Seville’s sky blue, that nearness but at the same time grandeur it has. That’s what gives me the greatest joy and what I miss the most. And what song talks so much about blue?, he asked me. And the answer was ‘Volare’. At first I told him no, that there was the horrible version by the Gipsy Kings. He asked me if I’d listened closely to the lyrics. And it turns out that it’s a wonderful poem by Domenico Modugno. He translated it for me to see if I wanted to adapt it... And it was perfect to finish with sky blue what starts off as a dream. It was inevitable. I wasn’t really sure if it should be por bulerías or por tangos and what I did was begin with slow tangos and once everyone’s joined in, por bulerías”.

Choreographic reflection

“There aren’t a lot of choreographic or model references in flamenco like there are in classical. The choreographic work by Antonio Gades in ‘Carmen’ might stand out, which is a model, but it’s an entire block. The moment flamenco choreography is experiencing is impressive in the sense that new roads are being sought. The most appropriate criteria I see is to go on respecting each bailaor’s individuality and his relationship with the music. We have something really rich which we must go on broadening and preserving, since the music and choreography are created together. We have the facility and the proximity to our musicians to create at the same time. In other kinds of dance it doesn’t usually happen; you have certain music made which you then dance to. And flamenco has that wealth; that gives another dimension, a huge potential to the choreographic work. When I tell other dancers, they don’t believe it. They flip out when you tell them that you do a step, the musician follows you and goes on building. Of course, you also work differently; the guitarist comes to you with a lovely falseta he’s come out with and you dance to it. Moreover, we have the reference of the cantes. And little by little, we’re discovering the stage design possibilities of a choreography within a stage. In order to recreate the streets of Seville I wanted to mark them with light, and that signaled where people’s movement was going to go”.


Sevilla's project sketches

 
"The moment flamenco choreography is experiencing is impressive in the sense that new roads are being sought"

“And another matter is that of the angles the choreography has. You do them for an audience that sees it on a single plane. On the other hand, what I wanted to do and keep on investigating is to consider that the crowd is at the four angles or even five, if they could see it from above. Just not to limit it to a single angle. There’s work there, for example, in the bulería, there are people with their backs turned, others who do the choreography towards one side, towards the other... It was something I felt like applying to the group work. In ‘Volver’, for example, something appears which is always hard for me at the choreographic level: the pas de deux. It didn’t fit for me into flamenco, unless it had a specific role in a show. Though there was a time when the pair was taken as a reference. And there were legendary bailes, like a seguiriya Antonio Gades and Cristina Hoyos used to dance. There are references, but it’s something I’m trying to see how to do. It’s starting to be made out that way in ‘Volver’, for me to feel that that’s flamenco, to represent each person’s individuality... It’s one of the few times I’ve choreographed baile for a pair because normally, I really like the idea of the group, of mixing men and women, but just as easily a man and five women or all together. I’m anarchic when setting things up; I don’t follow those rules of symmetry, but rather I flee it. I prefer a mess. I’m going to follow that road because it interests me”.

Dealing with cliché

“That’s what Seville is. Cliché isn’t really a negative word; they’re essential points of the city, the authentic ones. Seville’s calendar is organized for its festivals. People save for the Fair and don new clothes on Palm Sunday. Those references mark our rhythm of life, customs, family organization. People might consider it cliché, but they’re really essential points in our life as years, decades and centuries go by. Yeah, it’s cliché, but it represents the city. It isn’t a made-up cliché, but rather a genuine reference. There are even outside references I inevitably associate with Seville. For example, Machín; he’s really dear to me. That’s why ‘Maní’ is there with an adaptation by Rubén Lebaniegos. Machín was really Sevillian, his wife was Sevillian, he had a daughter in Seville, he’s buried in Seville and I did meet his brother, who always used to stroll around Puerta de la Carne”.

Anthology?

“Sometimes details are the essence of many things. In every show I’ve ever done there’s always a reference to Seville, but it’s natural, it’s not that I set out to do so. Analyzing what I’ve done, in ‘Flamenco Republic’ is where there are the most. And I did it on purpose. The final block was all percussions and sounds from Seville, in the streets, at home, in the churches, the murmurs, the rosaries which used to be said. And when I did ‘Sevilla’, many of those details had to be there; I wasn’t going to leave them out because they were already in other shows. I can use them to tell things about Seville. For example, ‘Banderillas de tinieblas’ is a choreography I’d always wanted to dance. And it’s music by Gallardo which was in ‘De la luna al viento’, but then Manolo Marín danced it. And I wanted to do it with a choreography for a solo of mine and with two flamenco guitars; that’s to say, it has nothing to do with it. Of the rest, I don’t know what else can remind you of previous shows. What’s true is that over the years an artist creates his own style and way of doing things. And there are things which are already a part of you; they’re your trademark and you can’t give them up. I take it step by step”.

María Pagés in company

“The company is outstanding; they’re great. Some have been there for many years, others are newer. There’s always renewal but at the same time stability. The shows come out because they contribute a great deal and they have room to contribute; I always aim for that. But it’s true that in ‘Sevilla’, I have my fill of dancing because I feel like dancing like crazy. I dance with them and I dance alone. Right now I really feel like dancing; I feel that need”.

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More information:

The official website of María Pagés, by Flamenco-world.com
www.mariapages.com

Interview with María Pagés, dancer and choreographer (June, 2004)

María Pagés premieres ‘Sevilla’ at the Teatro de la Maestranza

 
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