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The
night that Antonio el Pipa performs is traditionally the fullest and most talked
about show during the Festival of Jerez,
which on it’s second day scheduled cycles before and after this event that takes
place in the Villamarta Theatre; the incoming singer for “Veladas de Palacio” (Mysteries of the Palace)
and the finishing show, “De Peña en Peña.” El Pipa makes waves in his home town
with devotion and poise, and more so with a program for the occasion that should
have been a peek into the new direction of his career, although what was presented
was a summary of his three latest shows. But two hours beforehand, David Lagos gave
a glimpse into a future of deep music.
 
 
David Lagos y El Bolita
With
a lost expression and his head askew, David sings out the essence of the best
bodega and El Bolita accompanies him with fine crystal. An evening without microphones,
David reaffirms himself as perhaps the most flexible and deep, among the young
singers, whose personal voice doesn’t imitate just anyone sounding Jerez. “I carry
Tío Borrico with me en memory”, says one of his lyrics (he is also capable of
adapting his music to the Cuban poet Cesar Vallejo) with which he finished off
singing short and succulent bulerías. Beforehand, intense alegrías. And before,
malagueñas with those who presented his peak moment of potency, playfulness and
poise. He leaves El Bolita alone to play a fantastic rondeña: abstract guitarist,
manipulates silence, he creates a formidable prologue to the soleá and wraps himself
up in fandangos. During the intense moments of this David-Goliath (brother of
guitarist Alfredo Lagos, husband of singer Melchora Ortega) that we enjoy with
Tomás Pavón (applied imagination), he swirled between soleá and a seguiriya that
with its risqué greatness pointed to the genius of Sernita.
 

El Pipa
Curtain
and niceties. Little by little a stampede of six women forms. In the beginning,
women. Niceness in the pantheon: the dance of old fat Jerez style women who move
the stampede into a corner with a table while Juana la del Pipa sings a soleá;
her voice is made of hot embers of coal. More
soleá for the Gypsy dance, acted out by the Seville-based Concha Vargas. Then
the main figure enters. El Pipa dances to alegrías with his careful movements
of a disciplined dancer that incorporates femininity up until the flushed wave
of the arms and sweet kisses between nephew and aunt.
It was “La gañanía” of the show “Vivencias,” and a melodious
taranta played out on the guitar of José Luis Montón made the segway into “El tabanco” from “Generaciones”: which could
be called “Degenerative Flamenco” (the
more you see it, the less you like it). But
when Tía Juana comes out of the corner with tonás to Terremoto, the show starts
to come together. Fernando, now seated
performs his persistent malagueñas and among four singers starts up a trembling
of bulerías all at once: Luis Moneo, Manuel Tañé, Juana and Fernando, who comes
out with the entrance of the guitars (Pascual de Lorca and Juan Moneo); bulerías
of a unique tone. He finished that song with the violence of an electric storm.
End of the second part in a nutshell. From his latest work, “Puntales” came the
affected farruca (note: it’s a man’s dance) and fourteen in line for bulerías;
all perform with the jovial style of Antonio, the singers, the old ladies with
aprons…
Third
part of the day. The one with the most tradition was chosen to initiate the series
“De Peña en Peña,” which jumps to ten venues all starting at midnight. It was
in the Peña Los Cernícalos where Mercedes Ruiz put her body to motion with alegrías
and seguiriyas among the varied public that filled the locale. Discreet backing
for a dancer with light and scented movements of Eva la Yerbabuena.
By
Luis Clemente
Translation: Jessica Lorber
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