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Camarón’s art

In the flamenco world, La Venta de Vargas, a restaurant located in San Fernando, is the place where many of the most important cantaores in Spain have grown personally and professionally. In a short time, it became the center of art in Andalusia and in the entire country. La Venta was the meeting point for artists, matadors, writers, painters, politicians, and of course, cantaores. There, at the age of fourteen, Camarón takes his first steps as a cantaor, but as his brother Manuel explains, “José used to sing for a living, he didn’t live for singing; he just used it as a way to make a living to bring some money home after my father’s death”. They were years in which Picasso, Antonio Ordóñez, Curro Romero, Lola Flores, Manolo Caracol and a long et cetera had the privilege of seeing how Camarón de la Isla was forged, the greatest cantaor history has ever known.


Excerpt from 'La chispa de Camarón'

At the age of 16, he competed in the Antonio Mairena Cante Jondo Festival, in Mairena de Alcor, the most important flamenco contest in Spain, and as it couldn’t be any other way, he won. From that moment on, Camarón would always feel a bond with the town of Mairena and he was always grateful for the gestures of generosity, admiration and respect which the locals professed to him throughout his professional career.

Despite this success, José continued to debate between a life of bullfighting or cante, so great was his passion for the former and so great was his art for the latter that he took advantage of any opportunity to make his dreams come true. In fact, he was just about to join the “cuadrilla” (bullfighting team) of Manuel Benítez “El Cordobés” if it hadn’t been for his friend Pansequito giving him his place as cantaor in the company of Miguel de los Reyes. It would be his first contract and the chance which would allow him to travel to Madrid, where it was said that “people become bullfighters, soccer players, singers” and where the nightlife, money and fame would await him.

He was 18 years old when he reached the capital. After this contract, others would come with Dolores Vargas “La Terremoto”, and finally, Torres Bermejas, the tablao which saw him make his début. Blanca del Rey, bailaora and owner of the Madrilenian flamenco tablao par excellence, the Corral de la Morería, remembers how important the tablaos in that era were for cantaores to prosper: “They were the flamenco years. Nowadays, nobody doubts the importance of this artform, within music and dancing, the importance of gypsy culture in our country. But in the sixties and seventies, flamenco was the enticement of intellectuals, scientists and art people”… “The tablao did a really important job. The tablao got the artists out of the inns. The tablao dignified the artist”.

“Flamenco has followed that route which few artforms have, which runs from a radiant life full of a thousand colors to drama. And that joy and that grief expressed in music gushed forth from Camarón’s soul”…. “I remember Camarón singing at the bar at Morería in late ’76”… “Camarón’s quejío reached the deepest feelings of your soul”… “because it wasn’t a quejío from the throat or from the chest, it was a quejío from the soul. Really from the soul. And we flamenco artists recognize that very well. Because there are cantaores who sing really well and even they themselves are listening to their own quejío, an auditory quejío, which isn’t a vibration. And singing with your soul … that gives an artist authenticity”, Blanca explains in ‘La chispa de Camarón’.

Torres Bermejas became the springboard for Camarón to consolidate his fame as a flamenco cantaor and soon came the first records and also his union with Paco de Lucía, whom Camarón considered as his brother. “Paco is one of the greatest musicians flamenco has ever known and the best guitarist by far. That’s what my husband used to say”… “To José, Paco was more than a friend. They treated each other with the respect which comes from admiration. Because they always admired one another.”

“Paco and José, a non-gypsy and a gypsy, two cultures, two totally different lifestyles which were united through flamenco”… “But a time came in both of their careers when they decided to go their separate ways.”…“Time joined them on some albums after the break-up, but Paco and José’s art was lost in the nights of partying, in the flamenco encounters which arose for the pleasure of it, and very few kept on enjoying it.”

After Paco de Lucía, Camarón joined professionally with Tomatito, a wonder on the guitar who carried flamenco joy in his heart. With him, Raimundo Amador and Kiko Veneno, he recorded ‘La Leyenda del tiempo’, an album which revolutionized the concept of flamenco and ruffled a lot of feathers in that era among flamenco purists and those who regarded with admiration what was coming from the outside. Years later, before he died, Camarón admitted to Manolito “the one with the mole”: “Manuel, I would have liked to record ‘La Leyenda del Tiempo’ now. We didn’t understand anything back then. Now, with the knowledge I have …”.

Kiko Veneno “was given by God the gift of being able to work with Camarón de la Isla on this album”, as he himself recognizes, and he longingly recalls the good times he shared with him: “Camarón was a completely progressive person, completely brave, who at times of doubt would always take a step forward. And he had boldness through his self-confidence. And he thus demonstrated the groundbreaking talent which he meant”…. “In spring of 1979, we began rehearsals at Ricardo Pachón’s recording studio in Umbrete”… “We spent some unforgettable evenings there putting together those songs”… “and in the middle, Camarón. He was a person of extraordinary beauty. Besides being handsome on the outside, he had inner beauty which was overwhelming”… “He knew that one of God’s angels had touched him with his grace”.


Excerpt from 'La chispa de Camarón'

Camarón’s La Chispa

“My family is all from La Línea de la Concepción”... “My father dedicated his entire life to peddling”... “We’re roving gypsies”... “I was born on …, 1959. I was brought up Catholic”... “When Camarón starts to come to my house, I was seven years old and he was sixteen. At that time, nine years’ difference turns into many more”.

By then, Camarón was already very well-known in Cádiz; not in vain were many girls in love with him. “A few years went by and José always used to drop in at my house when he went to La Línea”... “Then, Rancapino - Jose’s close friend - came to me and told me Chispa, José loves you and wants to talk to you”... “José, like a good gypsy, was seeking a woman of his race at that time in order to form a family, and he had his eyes on me”.

It was the beginning of a relationship which would lead to a wedding some years later.

In those years, Camarón was already an acclaimed genius. Between recordings, he used to spend long hours listening to Bob Marley, Pink Floyd, The Beatles… and tuning guitars and instruments he brought from all the countries he traveled to. “He had an innate quality for music … He’d listen to a song or some lyrics, he’d sing it once or twice and he’d remember it forever”, Dolores recalls.

José loved children. He was excited about the idea of having offspring. He had grown up in a big family, all of them living in one room. “I think he missed that life”, Dolores recalls. “We spent a year and a half without me getting pregnant”, but finally the miracle occurred. “My Luis was born on February 6th, 1979”. Next came Gema, Rocío and a few years later, little José.

“He only felt like being with his family. He didn’t want anything to do with the press, or receptions, or fame, or prestige. He was Camarón when he was up on stage; when he got down off the last step of the tablao or he left the recording studio, his family came first. And after his family, his lifelong friends, the ones from his childhood, Paco de Lucía and everyone else.”

In February 1984, his brother Juan Luis dies in the hospital from a heart attack. This death left José dismayed. “The last death that he remembered, the last time that he saw his sisters’ faces shattered, was that morning in January, when his father Luis left this life to go with God”. This loss made José focus even more on his family and friends, always trying to keep his personal life separate from the spotlights and TV cameras. However, this would not be the only death José would have in his family. After Juan Luis, his mother died. “There’s no doubt that for my husband, one of those indispensable people in his life was Juana Cruz”… “José was shattered by the loss of his mother. He didn’t speak. He only thought. He wanted to relive his childhood and just be with his family and friends”. But life was taking away from him the ones he loved most and he would still have to bear the death of his brother Curro.

The life and death of a myth

“The nightlife and his friendships didn’t do José any good in those years. I never saw anything, because José was really prudent about those things; we found out from people close to him who had the courage to tell us what was going on”, Dolores comments.

It was the beginning of the end. “What a shame that such a pure, such a free soul would fall victim to that damn garbage … He who didn’t want to depend on anybody, who was annoyed by obligation, became hooked on something he knew wasn’t worth it”… “I tried to solve the problem by all possible means”. Finally, Dolores got psychiatrist Marcelo Camus to move to San Fernando and live in their own house and thus treat her husband more closely.

For the first time, the psychiatrist who treated José speaks of a more intimate, more personal Camarón. “José was a man marked by the social class structure of the rich and poor which he lived with in that San Fernando where he was born. Of militaries and shellfishermen. An introverted, shut-in, insecure person. He was really scared of failure in every scope of life: that’s why he fled from people, because he didn’t want to be judged. Emotionally fearful, and mentally between two complete opposites: either dependent or totally independent.”… “He was pictured by others as a cold, dull, distant person… but with his own friends and family, he was just the opposite. The only thing that mattered to him were his family, his wife and his children. The rest in his life was secondary”.

Marcelo Camus was also able to diagnose what exactly was the problem which hooked and condemned the cantaor for life: “Camarón the drug addict has to be demythologized, Camarón hooked on hard substances. It’s a lie: Camarón’s true addiction was called nicotine.”…

So much so, that “in weeks of treatment he came clean from the opiates and I didn’t manage to get him off nicotine”.

When Camarón was recording ‘Potro de Rabia y Miel’, he was diagnosed with lung cancer. “On July 2nd, 1992, at quarter to seven in the morning, José died at Germans y Trías Hospital, clenching the hand of my uncle Ramón. A few minutes later, the radio was saying that flamenco was in mourning. That the cante genius had died. But what I loved most left me. My husband, my life, my story, the father of my children. And to me, every day that goes by is another day without José and one more with Camarón de la Isla.”

More information:

Camaron's web at Flamenco-world.com

Nine previously unreleased cantes by Camarón come out on ‘Reencuentro’

Flamenco-world.com offers an exclusive chapter of Carlos Lencero's book ‘On Camarón. The legend of the solitary cantaor’

 

 


 

Camarón, 'Reencuentro' (CD + DVD + T-shirt + photos)

More information, audio, video, orders

Camarón, 'Integral' (20 CDs + BOOK)

More information, audio, orders

 

BOOK. 'Camarón, biografía de un mito (Libro, edición de bolsillo)'

More information, orders

La leyenda. 'Antología
(4 CDs + BOOK)'

More information, audio, orders

 

Camarón de la Isla
Biography, discography, audio and readers' comments

 

 

 

 

 
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